Brueggemann on Ezekiel, Occupy, and Good Shepherding

I just came across an excellent piece by Walter Brueggemann over at Huffington Post.

As part of HuffPo's On Scripture series, Brueggemann explicates Ezekiel 34 in connection with the recent Occupy movement. The passage is a scathing condemnation of oppression, especially that of leaders ("shepherds") who fleece their flocks. The clear reading of the passage opposes leaders who exploit their position for imbalanced gain of any kind. Ezekiel takes a dim view of the 1%.


Ezekiel takes the long view though, recognizing that the abundance of abusive and mutton-hungry shepherds points (ironically) to a servant-leader, a "good" shepherd, a priest-king that will pasture the nations well, for the flourishing and feeding of humanity.

Brueggemann recognizes the potent messianic hope that the early church hailed in Jesus' declaration that he is the "good shepherd." He finishes by drawing the principles that society can learn from such an example of sacrificial leadership:

"...the news of Ezekiel is that because of God's resolve, mediated for Christians through Jesus, the Son and regent of God, it need not be so. As Israel need not have poor self-serving kings, so a democratic society need not suffer poor outcomes from an exploitative oligarchy. The promissory nature of Ezekiel's oracles articulates what good leadership looks like -- in government, in corporations, all through the private sector. That rule consists in,

-Seeking the lost,
-Bring back the strayed,
-Binding up the injured,
-Strengthening the weak,
-Feeding the hungry.

"In a word, good leadership consists in the restoration of the common good so that all members of the community, strong and weak, rich and poor, may live together in a common shalom of shared resources. The text is a powerful reminder of what might be; it is at the same time a summons to a political will for leadership that is not occupied, through ideological cant, with feathering its own nest. It is not enough to recite, in pious tones, the 23rd Psalm about "The Lord is my shepherd." What is envisioned (and required) is the formation of a different leadership that has in purview all members of the community. Ezekiel knew that is the only way to have a future that does not replicate the failed past. It is still, among us, the only way!"

It is still the only way. May the lies of the many fleecing shepherds be silenced and swallowed by the peace, the security, the truth of the Good one.

Read the full piece at HuffPo. 


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Saved through Childbearing

(C) 2005, Sisters of the Mississippi Abbey

This beautiful image was threaded through our church's liturgy this past Sunday. It especially captured my wife's imagination as we're expecting our second child any day now.

If you're familiar with biblical imagery and symbol, you'll recognize the pair as Eve and Mary. Their simple,  interplay of nakedness and clothing, shame and forgiveness, defeat and victory centers on the profound mystery of Mary's bulging belly. The mother becomes the daughter becomes the mother.

The "foolishness" of the Christ-story is much more than the passion, cross and resurrection. Central and inevitable is the mystery of God taking upon himself the brokenness, the limitation, the beauty, fragility, and mess of humanity.

It is a great, strange comfort that the lord of all things entered my world through slime, in the birthblood of an animal.

A Good Quote from Mr. Nouwen

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I came across a good reminder from the venerable Henri Nouwen today: 

“Somewhere we know that without silence words lose their meaning, that without listening speaking no longer heals, that without distance closeness cannot cure.”

May we find silence and listen well, embracing both distance and proximity.

Health and wholeness to you.

-Paul

Our "Kill Team" and the Death of Humanity

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Let me begin a difficult Veteran's Day Post by thanking any individual veterans or families who may read this for undergoing difficulty in support of national defense. Though I dissent strongly with America's military philosophy and culture, I do not forget the individual men and women who frequently put themselves in harm's way.

I've been following the trial of Sgt. Calvin Gibbs and his "Kill Team" ever since the story broke some time ago.

Gibbs was convicted of the murder and mutilation of Afghan civilians during a tour of duty with the 5th Stryker Brigade - a platoon described as "out of control" by prosecutors. The evidence bears that description out, with widespread drug use, abuse of Afghan remains, and suppression of whistle-blowers.

Taking the stand in his own defense, Gibbs pleaded that in many cases, after he murdered a civilian and staged their corpse, he cut off their fingers as trophies. Why? In his own words he was "disassociated." "It was like keeping the antlers off a deer you'd shoot."

War creates killers, there's no arguing that. I'm sure that we all can relate stories from family members or friends who have seen combat. But sometimes the violence exceeds even the standards of battlefield ethics. I've heard descriptions many times of sociopathy in war, whether in the Ardennes, Mai Lai, or Baghdad. The pressures of combat encourages the abandonment of social norms and ethics. Even good men do terrible things.

A Good Quote from Helmut T.

 

This quote struck me deeply when I came across it today.

"Truth seduces us very easily into a joy of possession: I have comprehended this and that, learned it, understood it. Knowledge is power. I am therefore more than the other man who does not know this and that. I have greater possibilities and also greater temptations. 

Anyone who deals with truth—as we theologians certainly do—succumbs all too easily to the psychology of the possessor. 

But love is the opposite of the will to possess. It is self-giving." 

-Helmut Thieckle, A Little Exercise for Young Theologians

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Mobile Chapel of Love (Video)

My friend (ex-coworker and member of infamous rogue yarn group The Crotcheteers) Mary S. is highlighted in this video by OregonLive.

Mary runs the Mobile Chapel of Love, a Portland icon of... well, love. The bike powered chapel performs both legally recognized and above-the-law weddings, to anyone or anything you'd like.
Or rather, that you'd love... be that a bike, a Voodoo Donut, or the City of Portland.

Our marriage culture is more polarized than ever in America. As we (at the best of times) humbly discuss, and (worst of times) rant vitriolically about what marriage is and what makes it holy, let's take a minute to enjoy this. Whatever your views, it's a unique visual representation of something every husband or wife knows: much of your marriage is made of what you bring to it.